In Jesus the Christ, Elder James E. Talmage noted it is not to be supposed that Christ's victorious emergence from the dark clouds of the temptations presented to Him in the wilderness exempted Him from further assaults by Satan, or ensured Him against later trials of faith, trust, and endurance.
Elder Talmage wrote: "Luke closes his account of the temptations following the forty-day fast as follows: `And when the devil had ended all the temptation, he departed from him for a season.' This victory over the devil and his wiles, this triumph over the cravings of the flesh, the harassing doubts of the mind, the suggested reaching out for fame and material wealth, were great but not final successes in the struggle between Jesus, the embodied God, and Satan, the fallen angel of light. That Christ was subject to temptation during the period of His association with the apostles He expressly affirmed. That His temptations extended even to the agony in Gethsemane will appear [in later chapters of the New Testament]. It is not given to the rest of us, nor was it given to Jesus, to meet the foe, to fight and overcome in a single encounter, once for all time. The strife between the immortal spirit and the flesh, between the offspring of God on the one hand, the world and the devil on the other, is persistent through life."Few events in the evangelical history of Jesus of Nazareth have given rise to more discussion, fanciful theory, and barren speculation, than have the temptations. All such surmises we may with propriety ignore. To any believer in the holy scriptures, the account of the temptations therein given is sufficiently explicit to put beyond doubt or question the essential facts; to the unbeliever neither the Christ nor His triumph appeals. What shall it profit us to speculate as to whether Satan appeared to Jesus in visible form, or was present only as an unseen spirit; whether he spoke in audible voice, or aroused in the mind of his intended victim the thoughts later expressed by the written lines; whether the three temptations occurred in immediate sequence or were experienced at longer intervals? With safety we may reject all theories of myth or parable in the scriptural account, and accept the record as it stands; and with equal assurance may we affirm that the temptations were real, and that the trials to which our Lord was put constituted an actual and crucial test. To believe otherwise, one must regard the scriptures as but fiction."