At promptly 10 a.m. on Sunday, June 1, 1919, President Heber J. Grant stepped to the pulpit of the Salt Lake Tabernacle and called the 89th Annual General Conference of The Church of Jesus Christ of Latter-day Saints to order.
The Tabernacle Choir and congregation joined in singing "We Thank Thee, O God, For a Prophet" and Elder Hyrum G. Smith, presiding patriarch of the Church, offered the opening prayer. The choir and congregation then sang the popular pioneer hymn, "Come, Come Ye Saints."
Following the music, a reverent Solemn Assembly commenced in which Church leaders and members sustained Heber J. Grant as the new president, filling the vacancy of President Joseph F. Smith, who passed away the previous November.
In his first remarks as President of the Church, President Grant pledged to be a faithful servant. He also paid tribute to each preceding president and spoke of knowing each one personally except for Joseph Smith. He would go on to serve as Church president for the next 26 years.
"I feel humble, beyond any language with which God has endowed me to express it, in standing before you here this morning, occupying the position in which you have just voted to sustain me," President Grant said. "I stand here today in all humility, acknowledging my own weakness, my own lack of wisdom and information, and my lack of the ability to occupy the exalted position in which you have voted to sustain me. … I say here today: that by and with the help of the Lord, I shall do the best that I can to fulfill every obligation that shall rest upon me as president of The Church of Jesus Christ of Latter-day Saints, to the full extent of my ability."
The sustaining of President Grant was just one of many interesting moments found in a look back at general conference 100 years ago.
In 1919, Latter-day Saint families rode the train or drove their Model T automobiles and parked at Temple Square for free. If they didn't get a seat in the Tabernacle, there were overflow sessions in the Assembly Hall and outside. There appeared to be no protesters. Along with singing by the Tabernacle Choir, there were many solos, duets and other musical numbers performed. Church leaders spoke without teleprompters. Mission presidents were invited to speak. The annual statistical report included influenza deaths and the costs of two temples. There was no Church security and everyone wanted to shake a Church leader's hand. It's also unclear how the public restrooms functioned at the time.
With the help of the 1919 General Conference Report, the Deseret News archives and insight from Christine R. Marin, an audiovisual archivist in the Church History Department, travel back in time and experience a taste of general conference 100 years ago.
The 89th Annual General Conference was originally scheduled for April 4-6, 1919.
But as people celebrated news of the Armistice on Nov. 11, 1918, to end fighting on land, sea and air in World War I, and soldiers began to demobilize, there was a resurgence of influenza. City officials placed quarantine signs on the front and rear doors of 2,000 homes struck by the flu in the Salt Lake area, which led Church leaders to delay the conference until June, Marin said.
"Health was returning, the sun was coming out and everything was right with the world," Marin said.
Who was there?
The First Presidency — Presidents Grant, Anthon H. Lund, and Charles W. Penrose — was present, along with 10 members of the Quorum of the Twelve Apostles, namely Elders Rudger Clawson, George Albert Smith, Orson F. Whitney, David O. McKay, Anthony W. Ivins, Joseph Fielding Smith, James E. Talmage, Stephen L Richards, Richard R. Lyman and Melvin J. Ballard. Elder Reed Smoot was in Washington, D.C., and Elder George F. Richards was presiding over the British Mission.
Also present were members of the First Council of the Seventy, mission presidents, stake presidents, patriarchs, bishops and other men and women serving in different quorums and organizations of the Church.
In addition to sustaining President Grant in the opening session, the conference was devoted to the memory of President Joseph F. Smith and the end of World War I. Many speakers delivered tender tributes to President Smith, Marin said.
At 10:37 a.m. of the opening session, President Grant excused the First Council of the Seventy to head over to the Assembly Hall and conduct a separate meeting.
"We regret that all of the Saints cannot be present in one building to hear the remarks that may be made upon this occasion. We also regret that the men who stand at the head of this great body of Seventies could not remain here to partake of the spirit of this occasion," President Grant said. "But we feel that those who have met in the Assembly Hall are entitled to hear some of the general authorities of the Church speak upon the life and labors, and bear witness of their love and reverence for, and their faith in, our beloved prophet, the late President Joseph F. Smith, who has departed this life since we last met in general conference."
Eight members of the Seventy spoke in this session, including Elder J. Golden Kimball and Elder B.H. Roberts. There was no coarse language used in Elder Kimball's remarks. Music was provided by a Latter-day Saints University student choir, under the direction of Cecil B. Gates.
At 2 p.m. there were three more sessions: one in the Tabernacle, one in the Assembly Hall, and one outdoor meeting by the Bureau of Information building on Temple Square. Members of the Quorum of the Twelve Apostles and presiding bishopric spoke in these sessions.
The overflow sessions only took place on Sunday. Sessions on Monday, June 2, and Tuesday, June 3, were held in the Tabernacle at 10 a.m. and 2 p.m.
The reasoning behind the overflow sessions was to give more conference goers a chance to see Church leaders up close, Marin said.
"It gets a little funny and confusing (to understand the overflow sessions). It started in 1898 as they realized people were traveling great distances to see a prophet or leaders of the Church," Marin said. "It basically tapered off by 1925 after the first radio broadcast in October 1924."
On Monday, June 2, President Grant shared the annual Church report for 1918.
- 14,761 baptisms and 15,963 children blessed.
- Of 5,752 deaths, 1,054 died of influenza and 862 died of pneumonia.
- More than 20,000 Latter-day Saints served in the U.S. military and it's allies. Of this number, 383 died in the service.
- There was a "considerable" increase in the amount of tithes paid and it was well handled. Very little loss was incurred except for the failure to find a market for the large potato crop of 1917.
- The Hawaiian Temple, now practically complete, cost $200,000 (about $2.9 million today).
- The Cardston Alberta Temple, also nearing completion, will cost $600,000 when finished (about $8.8 million today).
- Sacrament meeting attendance dropped in 1918 due to quarantine and conditions prevailing during the epidemic of influenza.
Calling of a new apostle
Another highlight of the June 2 morning session came when President Grant introduced newly called Elder Melvin J. Ballard, sustained the day before to fill the vacancy caused by President Smith's death.
Elder Ballard is the grandfather of President M. Russell Ballard, the Acting president of the Quorum of the Twelve Apostles today.
In his remarks, the newly called apostle repeated what he told President Grant when he was called.
"President Grant, if I thought I could be worthy to be one of the special witnesses of the Lord Jesus Christ, it would be the happiest moment of my life; for I esteem that the highest honor that could come to man," Elder Ballard said.
Later in the conference, President Grant asked the junior apostle to sing a solo, "I'll Go Where You Want Me to Go, Dear Lord," which he did.
Starting in Monday's afternoon session and continuing into Tuesday, 15 mission presidents (with some "retiring" or being released) were invited to speak. All shared testimonies, missionary experiences and gospel lessons, much like a returning missionary might today.
President Charles A. Callis, president of the Southern States Mission and a future apostle, said "God's truth is marching on in the world" through the written word.
"Through his servants, our Heavenly Father is opening many effectual doors for the preaching of the gospel," he said. "The articles being published in many of the newspapers of the country (written by Elder Talmage) are being widely read. They are being read by statesmen and business men who are not easily reached by the traveling elders."
President Nephi Jensen, called to preside over the newly formed Canadian Mission, shared a joke to "take the strain off his mind."
A man charged with a crime presented himself before a judge and was asked if he needed a lawyer. The accused man said, "I don't think I need any lawyer because I am going to tell the truth." Jensen said, "I think a great many of the men who have been my clients in the last 10 years will have to tell the truth for a little while, or else employ other counsel."
At the conclusion of the conference, President Grant shared two letters.
"I have received a lot of anonymous letters since I became President of the Church telling me a great many things that people would like me to announce here, positions they would like me to take, etc., to all of which I shall pay no attention," he said. "Any person who wishes me to write a letter and give me pointers should not be afraid to sign his name."
Another letter from a sister in the Church who did sign her name asked President Grant to say some kind words about the German people.
There were no toilets in the Tabernacle in 1919, leaving the public restroom situation unclear. Marin said she has learned there were "dry toilets," essentially a hole in the ground, on the west wall inside Temple Square around the turn of the century, but nothing in the Tabernacle until years later, she said.
"It's a work in progress," Marin said with a smile. "I'm still doing research."
In reflecting on the events of 1919 general conference, what stands out to Marin is how technology has made everything so accessible. But do we appreciate the opportunity to view general conference like those early Church members who traveled great distances just to sit in an overflow session?
"Today it's at our fingertips. You can watch on television, listen on the radio or the Internet. I can do my errands on Saturday and on Sunday sit in my jammies," Marin said. "But in those days, you wanted to be there to stand in this wonderful historic building and see the men who are guiding the Church. You wanted to sit at their feet and hear what they have to say. We still want to sit at their feet and listen. We still want to shake their hands."